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By Friedrich Nietzsche

R. J. Hollingdale’s choice constructions Nietzsche’s writings in line with subject to offer the fullest attainable feel of the intensity and scope of this amazing writer.

The literary occupation of Friedrich Nietzsche (1844–1900) spanned below two decades, yet no sector of highbrow inquiry was once left untouched through his iconoclastic genius. The thinker who introduced the demise of God within the homosexual technology (1882) and went directly to problem the Christian code of morality in past strong and Evil (1886), grappled with the basic problems with the human situation in his personal severe autobiography, Ecce Homo (1888). so much infamous of all, probably, his notion of the triumphantly transgressive übermann (‘superman’) is constructed within the severe, but poetic phrases of therefore Spake Zarathustra (1883–92). even if addressing traditional Western philosophy or breaking new flooring, Nietzsche drastically prolonged the limits of nineteenth-century notion.

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Extra resources for A Nietzsche Reader

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This is all exemplified in a book called The Twenty-Fifth Hour by a young Rumanian called [28] C. Virgil Gheorgiu. In this extraordinary novel, we see a youn^ has been falsely denounced to the Germans by his father- man who in-law and is sent to a deportation camp as being a Jew he has no means of proving that he is not a Jew. He is labelled as such. S. S . He contrives other sort of camp with a few French prisoners and joins the Americans; he is at first hailed as a friend, and stuffed with rich food but a few days later he is put into prison to escape this ; ; according to his passport, he is a Rumanian subject.

Let us try to clarify this in more detail. of art it When I look at or listen to a masterpiece, I have an exper ience which can be strictly called a revelation. That experience will just not allow itself to be analysed away as a mere state of felt satisfaction. One of the simple strongly secondary purposes, indeed, of these lectures will be to look into the question of how ought to understand such revelations. On the other hand, it is just as incontestably a fact that, for reasons that remain impene we trable to us connection right to talk at all about reasons in this such revelations appear not to be granted to other if it is people, people with have no difficulty at There would be no point stores of let me even say my learning, whom, nevertheless, communicating on other all in I topics.

Bringing into play my as a teacher I would never succeed in exciting, in the other person, the thrill of admiration that the great work of art had in gifts ; excited in me. It is just as if the other person were, in the root sense of the word, refractory one who repels the particles of or as if a kind of grace that is operative for me were not light operative for him. The existence of such absolute disparity has something quite indecent about it in a \vorld where the counting of heads has become not only a legal fact but a moral standard.

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