By Fred Dallmayr
In an age marked via profound rifts and tensions on either political and philosophical degrees, a basic debate affecting nearly the entire of Western highbrow tradition is at present occurring. in a single camp are those that might shield conventional metaphysics and its ties to the increase of modernity; within the different camp, those that reject the potential for foundational inspiration and argue for the emergence of a postmodern order. will we nonetheless shield the concept of serious cause? How should still we grab the importance of the embeddedness of language and inspiration in particular historic contexts? do we rationally shield the potential of human freedom?
In this ebook, Fred Dallmayr is going past traditional dialogue of those matters by means of tracing them again to their origins. Drawing on his unmatched wisdom of Continental philosophy, he explores the underlying connections among the phenomenologists of the Freiburg college and the severe theorists of the Frankfurt tuition, therefore guidance a path towards a "critical ontology" that bridges cause and the world.
This e-book might be crucial interpreting for sociologists, philosophers, and political theorists.
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Extra resources for Between Freiburg and Frankfurt: Toward a Critical Ontology
As previously indicated, the fascination with constitutive praxis subsequently succumbed to the indictment of instrumental mastery, making room for a broadly Hegelian concern with mediation involving the interplay of reason and otherness. In Habermas's work, by contrast, Hegel's thought was always subordinated to Kant whose teachings, over the years, steadily gained ascendancy over dialectics. His early treatise on Knowledge and Human Interests extolled Kant as the last great practitioner of critical epistemology, while denouncing Hegel and Marx for their epistemological deficiencies.
L. Mood (New York: Norton, 1975), pp. 36-7. Page 13 1 Life-world and Critique The status and meaning of knowledge have fluctuated throughout history. Modernity has tended to underscore the limits and circumscribed functions of reason, in comparison with the broader latitude granted to knowledge in earlier periods. In classical and medieval times - or so it appears in retrospect - mind or reason was closely meshed with the universe, in a fashion allowing "ontological" knowledge of the world to emerge; critical self-reflection progressively undermined this confidence.
Looking back, this tension or conflict has marked long stretches of my intellectual journey - although for many years the struggle was mutely lived and did not, until recently, yield to efforts at theoretical articulation. The present volume assembles glimpses of the journey, way stations along a complex, not always well-demarcated road. Although rooted in personal experience, the inquiries of this book (I believe) are not purely idiosyncratic in character. Wittingly or unwittingly, members of my generation - and probably of the next few generations - find themselves enmeshed in the transitional status of our age and hence in the agon of ontology and critique, regardless of what Page viii avenues are chosen to "resolve" the conflict.