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By JAMES M. WEINSTEIN

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Ben-Tor. Trans. R. Greenberg, from Hebrew. New Haven: Yale University. Gophna, R. 1979 A Middle Bronze Age II Village in the Jordan Valley, re/AviV 6: 28-33. Hagedorn, A. C. 2005 Placing (a) God: Central Place Theory in Deuteronomy 12 and at Delphi. Pp. 188-211 in Temple and Worship in Biblical Israel, ed. J. Day. Library of Hebrew Bible/Old Testament Studies 422. London: T & T Clark. Halpern, B. 2000 Centre and Sentry: Megiddo's Role in Transit, Administration and Trade. Pp. 535-75 in Megiddo III: The 1992-1996 Seasons, ed.

Ist. When research has been conducted, however, and certain finds that were supposed to be found were not, then the lack of such finds might be meaningful. The harder one looks for something that, on the basis of evidence from other sites or periods, is supposed to be present (but is not), the more the absence gains significance, and eventually one may conclude that that "something" is at least very rare. , Hesse and Wapnish 1997; and references cited there) is a good example of where the absence of evidence requires an explanation.

The number of sites in the NEAEHL (which is biased toward large sites and mounds) in which settlement remains from the Late Bronze Age were found is only 87, while the number of Iron ff settlements is 158. ^ The above data reveal that the country was far more populated during the Iron II than during the Late Bronze Age, and sites belonging to the Iron Age fl were excavated to a much larger extent than those belonging to the Late Bronze Age. Hence, more remains of all types (including cultic buildings) should be expected to turn up in the Iron II levels—if they were present in the same frequency.

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