By Donald W. Katzner
There is a typical view between many economists that one version is able to explaining a particular kind of behaviour in all cultural environments. it is just essential to make acceptable alterations to convey the version in keeping with winning cultural stipulations. This e-book argues that such an technique can result in errors, particularly to flawed rationalization and realizing of the phenomenon in query, and accordingly may end up in irrelevant coverage suggestions. Katzner’s attention-grabbing booklet compares the 2 cultures of Japan and united states and offers insights into the industrial workings and changes among the 2 international locations. He indicates that an realizing of the tradition of a rustic is key to the improvement of applicable types of monetary behaviour of monetary brokers in that state, and that the failure to appreciate cultural modifications weakens the predictive (and prescriptive) strength of monetary versions. The argument is made in a suite of essays aiding the subsequent: (a) notion procedures are seriously depending on cultural environments and (b) simply because cultures differ extensively from society to society, to provide an explanation for fiscal behaviour in a single society may well require a version with a very assorted constitution from that during one other. The ebook applies this argument to clarify convinced positive factors of monetary theorizing and to give an explanation for the so-called eastern fiscal miracle.
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Additional resources for Culture and Economic Explanation: Economics in the US and Japan
Thus the fulﬁllment of obligations, the furtherance of group harmony, loyalty, etc. will most likely remain more signiﬁcant in Japanese culture than self-interest. In that event, the cultural basis for self-interest or rationality will still not exist, and models that include rationality to explain Japanese economic behavior will still not be appropriate. Clearly, models that replace the imperative of self-interest by, say, the subjugation of individual preferences to group harmony, are likely to have a different character from those that employ standard postulates of rationality.
26. , “The Problem of Veriﬁcation in Economics,” Southern Economic Journal 22 (1955–56), pp. 1–21. 27. , Principles of Economics, 8th ed. (New York: Macmillan, 1948). 28. , The Economics of Industrial Society (Cambridge: Cambridge University Press, 1984). 29. ——, Why Has Japan‘Succeeded’? (Cambridge: Cambridge University Press, 1984). 30. , A History of Japanese Economic Thought (London: Routledge, 1989). 31. , Japanese Society (Berkeley: University of California Press, 1970). 32. , “Institutions and Economic Theory,” American Economist 36, no.
But Western economics tends to look on self-interest in a very special and narrow sense, namely, in terms of the pursuit of what, in the mind of the individual, is most preferred. And this leads quite naturally to the representation of self-interest in Western economic models as the rationality of constrained maximization mentioned earlier. Of course, no one would deny that, in actuality, other motives leading to the pursuit of less preferred alternatives may play a role in generating 10 The experiments of Kachelmeier and Shehata  have suggested that, at least in laboratory markets with oral double auction rules, self-interested behavior extends across the cultures of Canada, China, and the US.